INTERNATIONAL RELATIONS

The aims of this project is to explicitly narrate the nature of the death in the society, and its implications, the major causes of deaths in the world. In explaining this topic, several issues stead to be accounted for which are as follows: The discovery of death in the worlds, the emergence of burial institution in international relation. The nature of religion, culture, social, political and economic even environmental impacts around the globe today. The discrimination between the rich and poor in each culture and society and communities. The revolution of burial rites and rituals in the world and most importantly, the belief of the communities on their ancestors and the acceptance of their ancestors by the proper burial of the deceased to be accepted and the opening of their ancestral homes to be opened to the deceased as a come back into the ancestral fold, that they still existed in the communities providing safety and security, protection and guidance and instruction of impeding calamity or future events either through dreams and vision. The ancestors lives continuously in our hears the living. Therefore food sacrifices are made to/for them spiritually all over the world but the methods varies. Sins bring sicknesses and diseases which brings slavery to demons and shame, disgrace, poverty, dishonor and death. Satan’s counsels to Eve and eve’s persuasion of Adam and the eating of the forbidden fruits lures mankind from god to Satan; but repentance with a remorseful and a contrite heart returns one back to God. Furthermore, there is the inevitable and inestimable gifts of the “electricity” and (ICT) information and communication technology. To enable the industrial revolution which brings about the activities of events planners, diplomacy, negotiation between heads of states with speed by the use of the telephone internet with al it gadgets and applications, to connects states, communities, families, NGOs, states and non-state-actors in international relations (systems). Moreso, there is the Jews, the Hindu, the Christian, the skih, the Muslim and the Humanists and he Africa in burials and rites. The activities of the gravedigger(s) and the parson, and the
undertaker(s) role all add up to make the whole process spiritual different questions have been asked and are still been ask, where is heaven, is it up above in space? Or down below in the seas that separates the earth from the underground ocean? Then if one is to die how do you want to be buried? The issue of cremation and grave burial then arises. The economic impacts of burial rites are now very competitive, all over the world but especially in Africa where the bereaves now go to borrow or apply for loans from individual money lenders and LAPO, Banks, to finance the burial ceremony of their dead parents. This brings about under development and illiteracy in the family and communities. Proliferations of graves in the homes now in yoke in Africa due to the neglect and unattends nature of the cemeteries, graveyards, burial ground and family vaults in the world the parks and Greenland. The way forward for the government handling of burials and graves and cremation so that epidemic diseases will not erupt in the world and Africa especially. The statistical records of births and death, and longevity’s roles in the world.