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Abstract
Here is an abstract based on your title, using Trade, Religion, and Intergroup relations as the core keywords to structure the study's scope, methodology, and findings.
Abstract
This study examines the intersection of economic activities and religious dynamics in shaping intergroup relations in Nigeria, using a historical case study of Auchi before 1894. Prior to British colonial imposition, indigenous communities in the Niger-Benue confluence and the northern fringes of Edoland engaged in complex socio-political and economic interactions. Adopting a historical and analytical methodology—drawing on qualitative primary sources, including oral traditions, and secondary historical literature—this research explores how commerce and belief systems served as dual engines of integration and friction.
The findings reveal that trade functioned as a primary vehicle for initial intergroup contact, establishing vibrant market networks that linked Auchi with neighboring Nupe, Hausa, and various Etsako communities. Concurrently, the introduction and expansion of Islam during the nineteenth century fundamentally altered the socio-cultural landscape, redefining local identities and restructuring external diplomatic ties.
The study demonstrates that rather than acting in isolation, trade and religion mutually reinforced one another; trade routes facilitated religious diffusion, while shared religious networks subsequently secured and expanded commercial frontiers. Ultimately, this work underscores that pre-colonial intergroup relations in Auchi were characterized by a sophisticated degree of interdependence, offering vital historical insights into the peaceful coexistence and structural adaptations of pre-colonial Nigerian societies.
Abstract
This study examines the intersection of economic activities and religious dynamics in shaping intergroup relations in Nigeria, using a historical case study of Auchi before 1894. Prior to British colonial imposition, indigenous communities in the Niger-Benue confluence and the northern fringes of Edoland engaged in complex socio-political and economic interactions. Adopting a historical and analytical methodology—drawing on qualitative primary sources, including oral traditions, and secondary historical literature—this research explores how commerce and belief systems served as dual engines of integration and friction.
The findings reveal that trade functioned as a primary vehicle for initial intergroup contact, establishing vibrant market networks that linked Auchi with neighboring Nupe, Hausa, and various Etsako communities. Concurrently, the introduction and expansion of Islam during the nineteenth century fundamentally altered the socio-cultural landscape, redefining local identities and restructuring external diplomatic ties.
The study demonstrates that rather than acting in isolation, trade and religion mutually reinforced one another; trade routes facilitated religious diffusion, while shared religious networks subsequently secured and expanded commercial frontiers. Ultimately, this work underscores that pre-colonial intergroup relations in Auchi were characterized by a sophisticated degree of interdependence, offering vital historical insights into the peaceful coexistence and structural adaptations of pre-colonial Nigerian societies.
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